Gay hay
Meet Pioneer of Queer Rights, Harry Hay
Harry Hay is the founder of homosexual liberation. This beautiful interview with Hay by Anne-Marie Cusac was published in the September 1998 issue of The Progressive magazine. Then-editor Matt Rothschild called Hay "a hero of ours," writing that he should be a domestic name. He wrote: "This courageous and visionary man launched the modern gay-rights movement even in the teeth of McCarthyism." In 1950 Hay started the first modern gay-rights organization, the underground Mattachine Society, which took its name from a dance performed by masked, unmarried peasant men in Renaissance France, often to protest oppressive landlords. According to Hay's 1996 book, Radically Gay, the performances of these fraternities satirized religious and political power.
Harry Hay was one of the first to urge that lesbians and gay men warrant equality. And he placed their clash in the context of a wider political movement. "In order to get for ourselves any place in the sun, we must with perseverance and self-discipline work collectively . . . for the first-class citizenship of Minorities everywhere, including ourselves," he wrote in 1950.
The man who conceived and was a principal figure in the founding of the first Maltachine Society, Henry Hay, here for the first time details the early history of that gay emancipation organization. Because of Hay's eighteen-year Communist party membership and activity, his role as a founding father of the American queer liberation movement has not before been told. In an interview recorded by Jonathan Ned Katz on March 31, 1974, and in a long correspondence referring to original documents of the period, Henry Hay recounted his version of the conception and founding of the Los Angeles Mattachine.
Hay was born on April 7, 1912, at Worthing, in Sussex, England. His father managed gold mines in West Africa, then worked for the Anaconda Copper Company in Chile. His parents returned with their children to their native America in 1917; Hay grew up in Los Angeles, graduating with honors from Los Angeles High College in the summer of 1929. He studied in a Los Angeles lawyer's office for a year, witnessing the stock market clash of October, which wiped out his father and many others.
In February 1930, at age seventeen, Hay reports:
I enticed an "older" gentleman ( BURIED TOGETHER Partner John Burnside, buried together Queer Places: Henry "Harry" Hay, Jr. (April 7, 1912 – October 24, 2002) was a prominent American gay rights activist, communist, labor advocate, and Native American civil rights campaigner. Harry Hay and Joel Burnside are profiled in ''Living happily ever after: couples talk about lasting love'', by Laurie Wagner, Stephanie Rausser, and David Collier (1996). Hay was a founder of the Mattachine Culture, the first sustained homosexual rights group in the United States, as well as the Fundamental Faeries, a loosely affiliated gay spiritual movement. Despite these earlier attempts, the Mattachine Society, established in Los Angeles in 1951, was the first homosexual rights corporation to achieve a national following and build substantive strides in challenging the widespread assumption that homosexuals deserved the discri Jumping off the town's only bridge into the murky waters beneath is a high academy rite of passage in Hay. Liam Davies would know — he grew up here and described taking the terrifying plunge as about "as close to a town initiation as you can get". "Almost everyone I know has done it and I assume half the young people in Hay have done it," he said. In many ways, the oppose is a reflection of Hay's macho culture. As one local female explains, the men here operate hard, drink hard and own a "blinkered" view of the world. In this town, the men are men in every sweaty, sunburnt sense. As far as state communities go, Hay — population 2,500 — is pretty sleepy. Eight-hundred kilometres separates the Riverina hamlet from Sydney and Adelaide. Melbourne and Canberra are a short-lived closer. Cars crawl past shopfronts on the main drag, Lachlan Street. A piece of paper stuck on one business reads "Gone fishing, back on March 7". It looks like it has been up there for a while. This place could be called many things — quaint, quiet, conservative. Right now, complicated is probably the best way to describe it. A highway sig
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